why people are leaving church

The Top Reasons Young People Drop Out of Church
Even with 1 in 4 leaving over politics, college kids are more likely to return after a hiatus than leave for good.
Griffin Paul JacksonGriffin Paul Jackson
January 15, 2019 1:39 AM
The Top Reasons Young People Drop Out of Church
Image: Pearl / Lightstock

Slightly fewer young adults are dropping out of church after high school, but those who do have more serious reasons for leaving than a decade ago.
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In a 2017 LifeWay Research survey released today, 66 percent of Americans between 23 and 30 years old said they stopped attending church on a regular basis for at least a year after turning 18, compared to 70 percent in 2007.

Most young churchgoers skip out on Sundays at some point amid their transition to going to college, moving away from home, or starting their first jobs. LifeWay has found that historically about two-thirds of dropouts return to services once they get older.

But these days, young Christians are more likely to cite weightier political and spiritual concerns as pushing them away from the church, with 70 percent listing such beliefs as a reason for their departure in 2017 compared to about half (52%) 10 years before.

Moving for college remains the top reason young people stop attending church in both surveys, which are based on responses from more than 2,000 young Americans who attended a Protestant church regularly (twice a month or more) for at least a year during high school.

Other popular reasons to include: a perception that church members were hypocritical (32%), disconnect with church life (29%), and lack of student ministry opportunities (24%).

Political rifts between young Christians and their congregations are growing. A quarter (25%) of recent dropouts said disagreements over their church’s stance on political and social issues contributed to their decision to stop attending, compared to 15 percent in 2007.

The follow-up survey came in the wake of the 2016 elections, with partisan divides over President Donald Trump’s victory adding to Generation Z’s growing concerns around race, social justice, and LGBT rights.

“In the past, it was possible for difficult issues like this to be brushed aside or go unaddressed entirely,” Ben Trueblood, director of student ministry for LifeWay Christian Resources, told CT last year, responding to trends among Gen Z. “But that approach cripples the purpose of student ministry. Now, student ministry leaders are forced to teach what the Bible says on these issues, as well as equip teenagers to respond biblically.”

In a time when many churches are “predictable clusters of the politically like-minded,” as James K. A. Smith has said, it’s harder for those who feel like ideological outliers to stick around. As CT reported last year, church attendance dipped among born-again and evangelical Christians across age groups after Trump’s election, particularly among Hillary Clinton supporters, who may have not felt welcome in certain church contexts.

Young people—some temporarily and some permanently—are moving outside churches to find a cohort that shares their political and spiritual beliefs. After high school, many find that community on campus.

A quarter of 18- to 22-year-olds in 2007 and a third in 2017 said they stopped attending church regularly simply because they “moved to college.” (Among young adults who had enrolled in college, that number is up to nearly half—47 percent.)

Still, only 14 percent said their school obligations actually kept them away from church, compared to 24 percent that said their work responsibilities prevented them from going.

Other studies have noted a clear correlation between college attendance and decreased religiosity but find the decline in faith isn’t the fault of professors or classes themselves. Rather, it may be due to the “college experience” more broadly or the transition from one’s family home to a new independence. There is also plain teenage amnesia.

“It's not that most rejected the church,” wrote Ed Stetzer, former executive director of LifeWay Research and the current head of the Billy Graham Center at Wheaton College. “For the most part, they simply lose track of the church and stop seeing it as important to their life.”

Of those who dropped out of church for at least a year during the college years (between ages 18 and 22), more of them—31 percent—now attend regularly than those who never returned—29 percent.

LifeWay reports that church attendance peaks at age 15, with more than three-quarters regularly attending then. But that percentage took a nosedive at 18, and by 19, only 4 in 10 former regular-attenders were still in the habit. By 21, one-third attended church services regularly—a percentage that remained constant through age 30.

The dynamics of churches themselves are increasingly a turnoff for dropouts. In 2007, half (55%) pointed to church- and pastor-related reasons as important in their decision to leave—mostly their impressions of their place in the congregation. But in 2017, 73 percent indicated such grievances were a factor in stepping away.

Just as earlier research by Fuller Youth Institute concluded that young people don’t want hip pastors, matters of worship and preaching were not dominant factors inspiring young people to leave. LifeWay found that only 13 percent said they left because the worship style was “unappealing,” and 1 in 10 said they left because “the sermons were not relevant to my life.”

The percentage of those who said they wanted to keep attending church but dropped out because they were “too busy” actually decreased in the decade between surveys (22% in 2007 versus 20% in 2017).

It’s worth noting that most who withdraw from regular attendance are not abandoning the faith outright. Still, a bigger portion of the dropouts cite major shifts in their views of Christianity. While only 10 percent said they left because they stopped believing in God, that’s double as many as ’07.

Of all young adults who used to attend Protestant churches but left temporarily or for good, just 7 percent say they are currently atheists (3%) or agnostic (4%). In contrast, most still consider themselves Protestant (49%) or non-denominational (21%), while 10 percent now identify as Roman Catholic.

There’s more positive news for orthodox Christianity. While most of those who left the church did so for reasons related to personal life changes (like going to college) or frustrations with hypocrisy and politics in church, those who continued regularly attending did so primarily because, they said, “church was a vital part of my relationship with God” (56%) and “I wanted the church to help guide my decisions in everyday life” (54%).

Notably, young Protestants who kept up their church attendance claimed to experience fewer of the social frustrations than those who dropped out. While those who stayed did observe judgmentalism, cliquishness, and a lack of connection in some ministries, they perceived these problems at substantially lower rates than the students who ended up leaving.

And for young Christians who bailed on church but have since returned, the most common reasons were the encouragement of family (37%), the personal desire to go back to church (32%), and the feeling that God was calling them back (28%).
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 UPDATED: Are Young People Really Leaving Christianity?

J. Warner January 12, 2019 Current Events, Writings, Youth 147,736 Views
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58(Updated on January 12th, 2019)

Much has been written about both the Biblical illiteracy of teenage believers and the flight of young people from the Church. Many have observed this trend, and I too have witnessed it anecdotally as a youth pastor (and shamefully, I contributed to the trend for some time before I changed course). Some writers and Christian observers deny the flight of young people altogether, but the growing statistics should alarm us enough as Church leaders to do something about the dilemma. My hope in this post is to simply consolidate some of the research (many of the summaries are directly quoted) so you can decide for yourself. I’m going to organize the recent findings in a way that illuminates the problem:

Research Related to Spiritual Life of Teenagers:

Soul Searching: The Religious and Spiritual Lives of American Teenagers
Christian Smith and Melinda Lundquist Denton, Oxford University Press, 2005

Book Findings: The majority of teenagers are incredibly inarticulate about their faith, religious beliefs and practices, and its place in their lives. The de facto dominant religion among contemporary U.S. teenagers is what they call ‘Moralistic Therapeutic Deism’: A God exists who created and orders the world and watches over human life on earth; God wants people to be good, nice, and fair to each other, as taught in the Bible and by most world religions; the central goal of life is to be happy and to feel good about oneself; God does not need to be particularly involved in one’s life except when God is needed to resolve a problem; and good people go to heaven when they die.

Almost Christian: What the Faith of Our Teenagers is Telling the American Church
Kenda Creasy Dean, Oxford University Press, 2010

Book Findings: Dean affirms what Soul Searching called ‘Moralistic Therapeutic Deism’ “If teenagers lack an articulate faith, it may be because the faith we show them is too spineless to merit much in the way of conversation.”

The Teen Guide to Global Action: How to Connect with Others (Near & Far) to Create Social Change
Barbara A. Lewis, Free Spirit Publishing, 2007

Book Findings: More teens are embracing a nebulous belief in God. Yet there’s been an “explosion” in youth service since 1995 that Lewis attributes to more schools emphasizing community service.

The State of Theology
Ligonier Ministries and Lifeway Research (2015)

Study Findings: In this survey of theological beliefs, researchers asked self-professing Christians to respond to a series of statements related to classic, historic Christian doctrine. In every answer offered related to these theological beliefs, young people between the ages of 18 and 34 consistently held heretical views at a higher percentage than older respondents. Young people who identify themselves as Christians, are far more likely to hold views that aren’t Christian.

Research Related to the Attitude of College Professors:

Politics and Professional Advancement Among College Faculty
Stanley Rothman, S. Robert Lichter, Neil Nevitte (2005)

Study Findings: “Nearly three-quarters” (72%) of faculty members describe themselves as politically liberal, according to 1999 data from the North American Academic Study Survey (NAASS), up from 39 percent in a 1984 survey by the Carnegie Foundation for the Advancement of Teaching.

How Religious are America’s College and University Professors?
Neil Gross, Solon Simmons (2006)

Study Findings: About 25% of college professors are professing atheists or agnostics (5-7% of the general population is atheistic or agnostic). Only 6% of college professors said the Bible is “the actual word of God”. 51% described it as “an ancient book of fables, legends, history and moral precepts.” 75% believe religion does not belong in public schools.

The Religious Beliefs and Behavior of College Faculty
The Institute for Jewish & Community Research Review – Staff (2007)

Study Findings: The study revealed several findings related to the political and religious views of professors, including the following key discoveries:

“Most Faculty Believe in God, but Atheism Is Significantly More Prevalent among Faculty Than the General Public
The proportion of faculty who self-identified as atheist is over five times the proportion of people who self-identified as atheist in the general public.

Faculty Are Much Less Religious Than the General Public
The American public is much more likely to say that religion is very important in their everyday lives and to attend religious services more frequently than faculty.

Faculty Feel Warmly about Most Religious Groups, but Feel Coldly about Evangelicals and Mormons
Faculty have positive feelings toward Jews, Buddhists, Catholics, and Atheists.

Faculty Feel Most Unfavorably about Evangelical Christians
This is the only religious group about which a majority of non-Evangelical faculty have negative feelings.

Faculty Are Almost Unanimous in Their Belief That Evangelical Christians (Fundamentalists) Should Keep Their Religious Beliefs Out of American Politics
Faculty who are secular/liberal are more likely to favor separation of religion and government, and those who are religious and conservative are more likely to advocate a closer connection between religion and government.

Although Faculty Generally Oppose Religion in the Public Sphere, Many Endorse the Idea That Muslims Should Express Their Religious Beliefs in American Politics
Faculty are far less likely to endorse Evangelical Christians expressing their beliefs in American politics.”

Compromising Scholarship; Religious and Political Bias in American Higher Education
George Yancey (2011)

Book Findings: “Religiously conservative academics are at a distinct disadvantage in our institutions of learning, threatening the free exchange of ideas to which our institutions aspire and leaving many scientific inquiries unexplored.”

Research Related to the Decreasing Christian Population in General

American Religious Identification Survey
Barry A. Kosmin, Egon Mayer, and Ariela Keysar (2001)

Study Findings: The number of people who identify themselves as Christian has dropped from 85% in 1990 to 76% in 2008. About 52% of American adults identify themselves as Protestant or other non-Catholic Christian denominations, according to the. That’s down from 60% in 1990.

America’s Changing Religious Landscape
Pew Research Center (2015)

Study Findings: “The percentage of adults (ages 18 and older) who describe themselves as Christians has dropped by nearly eight percentage points in just seven years, from 78.4% in an equally massive Pew Research survey in 2007 to 70.6% in 2014. Over the same period, the percentage of Americans who are religiously unaffiliated – describing themselves as atheist, agnostic or “nothing in particular” – has jumped more than six points, from 16.1% to 22.8%.”

Gallop Religious Identification Poll
Gallop Daily Tracking, Frank Newport (2015)

Study Findings: While the number of Americans identifying as Christians is still high (75%), it has dropped 5% since 2008

Five Key Findings on Religion in the U.S.
Gallop National Poll (2016)

Study Findings: This national poll about the religious affiliation of Americans revealed the following (among other findings):

1. America remains a largely Christian nation, although less so than in the past. 74% of Americans identify as some form a Christian, only 5% identify as affiliated with a non-Christian religion. when last polled in 2008, 80% of Americans identified themselves as Christian.
2. The trend away from formal religion continues. Approximately 21% of Americans say they are either atheist, agnostic, or have no religious affiliation. This is up 6% since 2008.
3. Americans continue to say that religion is losing its influence in American society. 72% of Americans say that religion is losing its influence on American life.

The Persistent and Exceptional Intensity of American Religion: A Response to Recent Research
Sociological Science Study (2017)

Study Findings: This study, examining General Social Surveys from 1989 to 2016, found the following:

1. The number of people who report they are strongly affiliated with a religion is in the minority but does not appear to have changed much from 1990 to 2015.
2. Less than 40% of Americans say they have strong religious affiliations. Those who say they are not strongly affiliated are leaving the church, down from approximately 55% in 1990 to approximately 42% in 2015. Those who claim no affiliation with religion have grown from 8% of the population to approximately 22% during the same time.
3. Only approximately 8% of the populations attends church multiple times in a week. The number of people who said they attended “sometimes” has dropped from approximately 79% to 69% from 1990 to 2015. Those who never attend church has risen from 14% to nearly 25% in the same time frame.
4. Approximately 33% of the [population described the Bible as the “Literal Word of God”. The number of people who describe the Bible as “Inspired, But Not Literal, has dropped from approximately 53% to 47% from 1990 to 2015. The number of people who describe the Bible as a “Book of Fables” has risen from approximately 15% to 21% during that time.
5. The number of people who identify as “Evangelical” has remained somewhat steady during this time frame, at approximately 29%. The number of people who identify as having a “Non-Evangelical” affiliation is down from approximately 66% to 51%. The number of people who say they have no religious affiliation is up from approximately 8% to 23% during this same time frame.

Research Related to the Flight of Young People from the Church

Why Christian Kids Leave the Faith
Tom Bisset, Discovery House Publishers (1997)

Book Findings: In this very early study, Tom Bisset interviewed people and asked them when, why, and how they abandoned their faith. He identified four prominent reasons:

1. They left because they had troubling, unanswered questions about the faith.
2. They left because their faith was not “working” for them.
3. They left because they allowed other things to take priority.
4. They left because they never personally owned their faith.

Southern Baptist Convention Data
Pinkney, T.C., Remarks to the Southern Baptist Convention Executive Committee, Nashville, Tennessee (2001)

Study Findings: Data from the Southern Baptist Convention indicates that they are currently losing 70-88% of their youth after their freshman year in college. 70% of teenagers involved in church youth groups stop attending church within two years of their high school graduation.

“The Religiosity Cycle”
Gallop Poll Study (2002)

Study Findings: The results indicate that teens are more religious during their early teen years, and that religiosity begins to decline as teens near adulthood. When asked, “How important are your religious beliefs?”, 63% of 13- to 15-year-olds answered “very important,” compared to 52% of 16- to 17-year-olds. Church attendance also drops during the teen and young adult years and begins to climb as adults age. Fifty-four percent of teens aged 13 to 15 reported having attended church in the past seven days, as did 51% of 16- to 17-year-old teens. The figure drops to 32% among 18- to 29- year-olds but rises again to 44% among 50- to 64-year-olds and 60% among those aged 75 and older. 69% percent of 13- to 15-year-olds report being members of a church or synagogue, compared to 59% of 16- to 17-year-olds, 60% of 18- to 29-year-olds, 72% of 50- to 64-year-olds, and 80% of those aged 75 and older.

The Southern Baptist Convention’s Family Life Council
Southern Baptist Council on Family Life report to Annual Meeting of the Southern Baptist Convention (2002)

Study Findings:  88% of the children in evangelical homes leave church at the age of 18

Revolution
George Barna, Tyndale House Publishers, Carol Stream, IL (2005)

Book Findings: If current trends in the belief systems and practices of the younger generation continue, in ten years, church attendance will be half the size it is today.

Soul Searching: The Religious and Spiritual Lives of American Teenagers
Christian Smith and Melinda Lundquist Denton, Oxford University Press (2005)

Book Findings: Students leave faith behind primarily because of intellectual doubt and skepticism (page 89). “Why did they fall away from the faith in which they were raised?” This was an open-ended question there were no multiple-choice answers. 32% said they left faith behind because of intellectual skepticism or doubt. (“It didn’t make any sense anymore.” “Some stuff is too far-fetched for me to believe.” “I think scientifically and there is no real proof.” “Too many questions that can’t be answered.”)

“Most Twentysomethings Put Christianity on the Shelf…”
Barna Study (2006)

Study Findings: A majority of twenty-somethings – 61% of today’s young adults – had been churched at one point during their teen years but they are now spiritually disengaged.

The Last Christian Generation
Josh McDowell,  David H. Bellis, Green Key Books (2006)

Book Findings: 63% of teenaged Christians don’t believe that Jesus is the Son of the one true God. 51% don’t believe that Jesus rose from the dead. 68% don’t believe that the Holy Spirit is a real entity. Only 33% of churched youth have said that the church will play a part in their lives when they leave home.

Assemblies of God Study
Dayton A. Kingsriter (2007)

Study Findings: At least half and possibly over two-thirds of Christian young people will step away from the Christian faith while attending a non-Christian college or university. Between 50% and 66.7% of Assemblies of God young 
people who attend a non-Christian public or private university will have left the faith 
four years after entering college.

LifeWay Research Study
LifeWay Research and Ministry Development (2007)

Study Findings: 70% will leave the faith in college. Only 35% eventually return. 7 in 10 Protestants ages 18 to 30 – both evangelical and mainline – who went to church regularly in high school said they quit attending by age 23. 34% of those said they had not returned, even sporadically, by age 30. That means about one in four Protestant young people have left the church. “The most frequent reason for leaving church is, in fact, a self-imposed change, ‘I simply wanted a break from church’ (27%).” “The path toward college and the workforce are also strong reasons for young people to leave church: ‘I moved to college and stopped attending church’ (25%) and ‘work responsibilities prevented me from attending’ (23%).”

Unchristian
Barna Research Group director David Kinnaman, Baker Books; (2007)

Book Findings: Christians in their 20s are “significantly less likely to believe a person’s faith in God is meant to be developed by involvement in a local church. This life stage of spiritual disengagement is not going to fade away.”

Rethink: Is Student Ministry Working?
Steve Wright, InQuest Ministries, Inc. (2007)

Book Findings: 63% don’t believe Jesus is the Son of the one true God. 58% believe all faiths teach equally valid truths. 51% don’t believe Jesus rose from the dead. 65% don’t believe Satan is a real entity. 68% don’t believe the Holy Spirit is a real entity

Religious and Political Self-Identification, 1990-2008
Barry A. Kosmin & Juhem Navarro-Rivera (2008)

Study Findings: This research, based on the American Religious Identification Survey 2008, addresses the religious beliefs and behaviors of those born from the early to mid-1960s to the late 1970s to early 1980s:

1. Generation X has weakened its ties to Christianity (85% in 1990 v. 75% in 2008)
2. Generation X has secularized over time. In 1990 11% were Nones compared to16% in 2008; 13% of Generation X did not identify with a religion (including Don’t Know and refusals) in 1990, compared to 21% in 2008
3. Generation X Christian groups became more female dominated over time (with the exception of the Protestant Sects) while the Nones and Other Religions became more male dominated.

Souls in Transition: The Religious and Spiritual Lives of Emerging Adults
Christian Smith, Patricia Snell (2009)

Book Findings: Among American adults, emerging adults are significantly less religious.
Generally speaking, the importance and practice of religion declines among young adults. No more than 15% of the total emerging adult population, embrace a strong religious faith. 30% tend to customize their faith to fit the rest of their lives. They often have strong religious upbringing but tend to be more discriminating about what they will adopt. A smaller group, about 15%, believe in some higher power but are not sure what that is or means. About 25% of the emerging adult population may claim to be religious or even appreciate religion—but it simply does not matter. 5% of all emerging adults have had little to no exposure to religious people, ideas, or organizations. 10% of emerging adults are  skeptical of religion and reject the idea of personal faith. They tend to hold critical, derogatory, and antagonistic attitudes towards religion.

The Present Future: Six Tough Questions for the Church
Jossey-Bass, San Francisco (2009)

Book Findings: 90% of youth active in high school church programs drop out of church by the time they are sophomores on college.

Already Gone: Why your kids will quit church and what you can do to stop it
Ken Ham, Britt Beemer, with Todd Hillard, New Leaf Publishing Group/Master Books (2009)

Book Findings: Church youth already are “lost” in their hearts and minds in elementary, middle and high school – not in college as many assume.

After the Baby Boomers: How Twenty- and Thirty-Somethings Are Shaping the Future of American Religion
Robert Wuthnow, Princeton University Press (2010)

Book Findings: “Unless religious leaders take younger adults more seriously, the future of American religion is in doubt.” The proportion of young adults identifying with mainline churches, is “about half the size it was a generation ago. Evangelical Protestants have barely held their own.”

“Spirituality in Higher Education”: The Higher Education Research Institute at UCLA
Alexander W. Astin, Helen S. Astin, and Jennifer A. Lindholm (2010)

Study Findings: 52% of college students reported frequent church attendance the year before they entered college but only 29% continued frequent church attendance by their junior year.

College Transition Project
The Fuller Youth Institute (2010)

Study Findings: Current data seems “to suggest that about 40-50% of students in youth groups struggle in their faith after graduation.”

Generation Ex-Christian: Why Young Adults Are Leaving the Faith… and How to Bring Them Back
Drew Dyck, Moody Publishers (2010)

Book Findings: The departure of young people from the Church is acknowledged and several categories of “leavers” are identified, including “Post Modern Leavers”, “Recoilers”, “Modern Leavers”, “Neo Pagans”, “Rebels” and “Drifters.

You Lost Me: Why Young Christians Are Leaving Church . . . and Rethinking Faith
David Kinnaman, Baker Books (2011)

Book Findings: Nearly three out of every five young Christians disconnect from their churches after the age of 15.

Lost in Transition: The Dark Side of Emerging Adulthood
Christian Smith with Kari Christoffersen, Hilary Davidson and Patricia Snell Herzog, Oxford University Press (2011)

Book Findings: Young adults are unable to think coherently about moral beliefs and problems. Young adults have an excessive focus on consumption and materialism as the good life. The prevalent lifestyle of young adults includes routine intoxication and drug usage. The sexual encounters of young adults are not practiced in an environment of physical, mental, or emotional health. Young adults appear to have an inability to care about, invest in, and hope for the larger world through civic and political participation.

Listening to Young Atheists: Lessons for a Stronger Christianity
Larry Taunton, Fixed Point Foundation (2013)

Study Findings: Taunton interviewed members of atheist college groups (the Secular Student Alliance and Freethought Societies). “These college groups are the atheist equivalents to Campus Crusade: They meet regularly for fellowship, encourage one another in their (un)belief, and even proselytize. They are people who are not merely irreligious; they are actively, determinedly irreligious.” Taunton eventually recognized an emerging pattern in those he interviewed, and he identified several characteristics of young “determinedly irreligious” college students:

1. They had attended church at one time
2. The mission and message of their churches was vague
3. They felt their churches offered superficial answers to life’s difficult questions
4. They expressed their respect for those ministers who took the Bible seriously
5. Ages 14-17 were decisive
6. The decision to embrace unbelief was often an emotional one
7. The internet factored heavily into their conversion to atheism

Churchless: Understanding Today’s Unchurched and How to Connect With Them
George Barna and David Kinnaman, Tyndale Momentum (2014)

Book Findings: Barna Group conducted tens of thousands of interviews with unchurched people and discovered the following:

1. The number of churchless Americans has jumped by nearly one-third in just 20 years
2. If unchurched Americans were their own nation, they’d be the eighth largest on Earth
3. The younger you are, the more likely you are to never have been to church
4. The younger the generation, the more post-Christian it is

America’s Changing Religious Landscape
Pew Research Center (2015)

Study Findings: “While many U.S. religious groups are aging, the unaffiliated are comparatively young – and getting younger, on average, over time… One of the most important factors in the declining share of Christians and the growth of the “nones” is generational replacement. As the Millennial generation enters adulthood, its members display much lower levels of religious affiliation, including less connection with Christian churches, than older generations. Fully 36% of young Millennials (those between the ages of 18 and 24) are religiously unaffiliated, as are 34% of older Millennials (ages 25-33)… As a rising cohort of highly unaffiliated Millennials reaches adulthood, the median age of unaffiliated adults has dropped to 36, down from 38 in 2007 and far lower than the general (adult) population’s median age of 46.4 By contrast, the median age of mainline Protestant adults in the new survey is 52 (up from 50 in 2007), and the median age of Catholic adults is 49 (up from 45 seven years earlier).”

Choosing a New Church or House of Worship
Pew Research Center (2015)

Study Findings: In this seemingly unrelated study, researchers surveyed religious “nones” (78%) who said they were raised as a member of a particular religion before shedding their religious identity in adulthood, and asked them to explain, in their own words, why they no longer identified with a religious group. They discovered the following themes:

About 50% said a “lack of belief led them to move away from religion. This includes many respondents who mention ‘science’ as the reason they do not believe in religious teachings, including one who said ‘I’m a scientist now, and I don’t believe in miracles.’ Others reference ‘common sense,’ ‘logic’ or a ‘lack of evidence’ – or simply say they do not believe in God.”

About 20% said they were in “opposition to organized religion in general. This share includes some who do not like the hierarchical nature of religious groups, several people who think religion is too much like a business and others who mention clergy sexual abuse scandals as reasons for their stance.”

About 18% said they were “religiously unsure. This include(d) people who (said) they (were) religious in some way despite being unaffiliated (e.g., ‘I believe in God, but in my own way’), others who describe(d) themselves as ‘seeking enlightenment’ or ‘open-minded,’ and several who (said) they are ‘spiritual’ if not religious.”

About 10% said they “may hold certain religious beliefs, but they (were) not currently taking part in religious practices. And most of them simply (said) they (didn’t) go to church or engage in other religious rituals, while others (said) they (were) too busy for religion.”

Exodus: Why Americans are Leaving Religion—and Why They’re Unlikely to Come Back
Betsy Cooper, Ph.D., Daniel Cox, Ph.D., Rachel Lienesch, Robert P. Jones, Ph.D., Public Religious Research Institute (2016)

Study Findings: “Today, nearly four in ten (39%) young adults (ages 18-29) are religiously unaffiliated—three times the unaffiliated rate (13%) among seniors (ages 65 and older). While previous generations were also more likely to be religiously unaffiliated in their twenties, young adults today are nearly four times as likely as young adults a generation ago to identify as religiously unaffiliated. In 1986, for example, only 10% of young adults claimed no religious affiliation. Among young adults, the religiously unaffiliated dwarf the percentages of other religious identifications: Catholic (15%), white evangelical Protestant (9%), white mainline Protestant (8%), black Protestant (7%), other non-white Protestants (11%), and affiliation with a non-Christian religion (7%).”

“In the 1970s, only about one-third (34%) of Americans who were raised in religiously unaffiliated households were still unaffiliated as adults. By the 1990s, slightly more than half (53%) of Americans who were unaffiliated in childhood retained their religious identity in adulthood. Today, about two-thirds (66%) of Americans who report being raised outside a formal religious tradition remain unaffiliated as adults.”

More importantly, the study found that most Americans who leave their childhood religion do so before reaching adulthood. 79% percent of young adults age 18 to 29 who become religiously unaffiliated report making this decision during their adolescent and teen years. In years prior, those who abandon religious belief reported doing so much later. Only 38% of people over the age of 65, for example, reported leaving their religion during their childhood years.

CARA National Study
Mark M. Gray, Center for Applied Research in the Apostolate (2016)

Study Findings: (While CARA only surveys young Catholic believers, their results parallel the findings of Christian surveys as reported in this article). “The first CARA study, commissioned by Saint Mary’s Press, involved a survey with a random, national sample of young people, ages 15 to 25, who had been raised Catholic but no longer self-identified as such. The second CARA study, made possible through funding from the John Templeton Foundation, involved a survey of a random sample of self-identified Catholics, ages 18 and older, and focused on matters of religion and science.” Most young people said they left the Church by the age of 13: 63 percent said they left between the ages of 10 and 17. 23 percent say they left before the age of 10. Those who left cited the following reasons:

“Because I grew up realized it was a story like Santa or the Easter Bunny.”

“As I learn more about the world around me and understand things that I once did not, I find that the thought of an all-powerful being to be less and less believable.”

“Catholic beliefs aren’t based on fact. Everything is hearsay from back before anything could be documented, so nothing can be disproved, but it certainly shouldn’t be taken seriously.”

“I realized that religion is in complete contradiction with the rational and scientific world, and to continue to subscribe to a religion would be hypocritical.”

“Need proof of something.”

“It no longer fits into what I understand of the universe.”

NextGen Research
Larry Barnett, Next Generation Project (2016)

Study Findings: The NextGen research revealed the following key points:

1. Christianity’s decline in the U.S. spans every population segment – young and old, male and female, within every race, at all income and educational levels, and in every geographic region.
2. The presence or absence of doubt was found to be the single best predictor of Christian affiliation and spiritual health, compared to several hundred other factors.
3. Adults (and teens) who are younger, highly educated, knowledgeable, high-achieving, technologically engaged individuals who may have religiously diverse friends are the most likely to leave the faith.

CIRP Freshman Survey
The Cooperative Institutional Research Program (2017)

Study Findings: The CIRP Freshmen Survey of first-time students at 184 U.S. colleges and universities collects data on incoming college students’ background characteristics, high school experiences, attitudes, behaviors, and expectations for college. This survey revealed the following key points:

31 percent of incoming freshmen are religiously unaffiliated, a threefold increase since 1986, when just 10 percent identified this way. Because the survey is administered to students before they arrive on campus, the decline of religious identity noted in these cross-sectional studies cannot be attributed to college experience. Religious attendance is also falling precipitously among incoming students.

Gen Z: The Culture, Beliefs and Motivations Shaping the Next Generation
Barna Research Group (2018)

Study Findings: Barna’s most comprehensive research study investigating the perceptions, experiences and motivations of 13- to 18-year-olds in Generation Z, reports the following:

1. 59% of students in this age group Identify as Christian or Catholic (down from 75% for “Elders”). 21% say they are atheist or agnostic (up from 11% for “Elders’). 14% say they have no religious affiliation (up from 9% for “Elders”)
2. Students in this age group offer the following “barriers to faith”:

a. “I have a hard time believing that a good God would allow so much evil or suffering in the world” (29%)
b. “Christians are hypocrites” (23%)
c. “I believe science refutes too much of the Bible” (20%)
d. “I don’t believe in fairy tales (19%)
e. “There are too many injustices in the history of Christianity” (15%)
f. “I used to go to church but it’s not important to me anymore” (12%)
g. “I had a bad experience at church with a Christian” (6%)

3. Students in this age group struggle to reconcile science with the Bible. 24% side with science (up from 16% for “Boomers”). 31% believe science and the Bible refer to difference aspects of reality (up from 25% for “Boomers”). 28% believe science and the Bible can be used to support each other (down from 45% for “Boomers). 17% consider themselves on the side of the Bible (up from 13% for “Boomers”, but down from 19% for “Millennials”).
4. Students in this age group hold positive perceptions of the church in the following areas:

a. The church is a place to find answers to live a meaningful life (82%)
b. The church is relevant for my life (82%)
c. I feel like I can “be myself” at church (77%)
d. The people at church are tolerant of those with different beliefs (63%)

5. Students in this age group hold negative perceptions of the church in the following areas:

a. The church seems to reject much of what science tells us about the world (495)
b. The church is overprotective of teenagers (38%)
c. The people at church are hypocritical (36%)
d. The church is not a safe place to express doubts (27%)
e. The faith and teaching I encounter at church seem rather shallow (24%)
f. The church seems too much like an exclusive club (17%)

6. When students in this age group were asked why they didn’t think church was important, they gave the following reasons:

a. “The church is not relevant to me” (59%)
b. “I find God elsewhere” (48%)
c. “I can teach myself what I need to know” (28%)
d. “I think church is out of date” (20%)
e. “I don’t like the people who are in church” (15%)
f. “The rituals of church are empty” (12%)

ABC News / Washington Post Religious Affiliation Poll
Langer Research Associates (2018)

Study Findings: Based on 174,485 interviews from ABC News and ABC News/Washington Post polls conducted by telephone from 2003 to 2017, the study found that young people age 18-29 are increasingly non-religious, at a pace that far exceeds their older counterparts. From 2003 to 2017, the number of 18-29 year-olds who identify as non-religious has increased 16% (from 19% to 35% of the American population), while the percentage of Americans over the age of 50 who identify as non-religious has only increased 5% (from 8% to 13%).

When Americans Say They Believe in God, What Do They Mean?
Pew Research Center (2018)

Study Findings: This survey of more than 4,700 U.S. adults found that there is a broad discrepancy related to belief about God between 18-29 year-olds and older generations:

Those who believe in God as described in the Bible: 43% of 18-29 year-olds / 65% of Boomers

The survey also found that among people who believe in God or a higher power, young people are less likely to believe that God is active and engaged:

Those who believe God Loves all people, despite their faults: 67% of 18-29 year-olds / 83% of Boomers
Those who believe God has protected them: 68% of 18-29 year-olds / 83% of Boomers
Those who believe God knows everything: 63% of 18-29 year-olds / 76% of Boomers
Those who believe God has rewarded them: 61% of 18-29 year-olds / 68% of Boomers
Those who believe God has the power to direct / change everything: 52% of 18-29 year-olds / 67% of Boomers
Those who believe God determines what happens in their lives: 41% of 18-29 year-olds / 51% of Boomers
Those who believe God has punished them: 44% of 18-29 year-olds / 33% of Boomers
Those who believe God has talked to them: 21% of 18-29 year-olds / 31% of Boomers

Interestingly, this survey also found that young people, when they do think about God, are more likely to think of Him as a punishing Deity than their older counterparts.

Going, Going, Gone: The Dynamics of Disaffiliation in Young Catholics
Saint Mary’s Press Catholic Research Group and The Center for Applied Research in the Apostolate at Georgetown University (2018)

Study Findings: While this is a Catholic study, there exist many parallels with evangelical studies conducted over the past 10 years. This two-year national study on why young people are leaving the Catholic Church found that young ex-Catholics (the vast majority of which now identify themselves as “religious nones”) are leaving Catholicism for the following reasons:

1. “They perceive organized religion as having corrupted Jesus’ fundamental teachings.”
2.”They see the church’s dogmas and doctrines as nonsensical.”
3. “They believe they can live more moral lives without the baggage of religion.”
4. “Many perceive that religion was forced on them.”
5. “They report feeling freer and happier without what they experience as the burden of religion.”

“When asked at what age they no longer identified themselves as Catholic, 74 percent of the sample said between the ages of 10 and 20, with the median age being 13 years old.”

Millennials and Their Retention Since Confirmation: A Survey of LCMS (Lutheran Church Missouri Synod) Congregations
Lutheran Church Missouri Synod (2018)

Study Findings: This comprehensive survey of 184 LCMA congregations found the following:

Congregations reported that only 1-in-3 of young people who were confirmed between 2004-2006 still worship at an LCMS church today:

30% of these young people left before they graduated high school
34% left after they graduated high school

The study also found that LCMS churches retained young believers at a much higher rate if:

1. They retain their youth pastor or youth leaders over a long period of time (“The data is clear that local retention when the pastor changes is substantially lower.”)
2. Their church leadership was generally younger (“Congregations with young adult leaders did better in all measures of retention. They were more likely to retain young people through graduation, they produced a greater number of confirmands that remain in the LCMS, they retained more in their own church body, and they even attract more young adults today.”)
3. Their youth group is larger (“Based on average weekly attendance, large congregations both confirm higher numbers of young people and retain more of their confirmands in the LCMS, regardless of whether they stay at their home congregation.”)

While this survey of books and studies is less than complete, it does provide us with powerful cumulative, circumstantial evidence supporting the claim that young people are leaving the Church in large numbers. More importantly, it appears that most of these young people are leaving prior to their experiences in college. But, while universities may not be the chief cause of the youth exodus, they certainly play a role in affirming and strengthening a secular worldview in the minds of young people who have already left the faith. Some studies have attempted to isolate potential responses that can be employed by parents and Church leaders:

Research Related to Potential Responses to the Flight of Young People from the Church

Youth Theological Initiative at Emory University in Georgia.
Elizabeth Corrie

Book Findings: There appears to be no shortage of teenagers who want to be inspired and make the world better. But the version of Christianity some are taught doesn’t inspire them “to change anything that’s broken in the world.” Teens want to be challenged; they want their tough questions taken on. “We think that they want cake, but they actually want steak and potatoes, and we keep giving them cake,” Churches, not just parents, share some of the blame for teens’ religious apathy. “…The gospel of niceness can’t teach teens how to confront tragedy. It can’t bear the weight of deeper questions: Why are my parents getting a divorce? Why did my best friend commit suicide? Why, in this economy, can’t I get the good job I was promised if I was a good kid?”

Souls in Transition: The Religious and Spiritual Lives of Emerging Adults
Christian Smith, Patricia Snell, Oxford University Press (2009)

Book Findings: Parents are the most crucial and powerful socializers in the lives of their adolescents. The adolescent years are not the time to disengage as a parent. Growing adolescent independence often necessitates negotiation. If adolescents experience parents who are religiously withdrawn and functionally absent, then the faith of an emerging adult likely will also be vacuous, directionless, and empty. The more adults involved in the lives of adolescents, the better off they will be. This will mean that ministries to youth and families must find ways to incorporate loving, agenda-free adults into the lives of the ministry. Ministries to youth matter now more than ever. With the breakdown of the family and the systemic erosion of adult support, congregational youth ministers are more necessary than ever before.

Christians Are Hate-Filled Hypocrites…and Other Lies You’ve Been Told: A Sociologist Shatters Myths From the Secular and Christian Media (2010)
Bradley R. E. Wright, Bethany House (2010)

Book Findings: Parents of students who did not leave the church emphasized religion twice as much as those who students who left the church. Students who stayed in church through college said that the first thing they do when they have doubts or questions was to talk to their parents and then read their Bibles.

You Lost Me: Why Young Christians Are Leaving Church . . . and Rethinking Faith
David Kinnaman, Baker Books (2011)

Book Findings: Nearly 25% of the 18- to 29-year-olds interviewed said “Christians demonize everything outside of the church” most of the time. 22% also said the church ignores real-world problems and 18% said that their church was too concerned about the negative impact of movies, music and video games. 33% of survey participants felt that “church is boring.” 20% of those who attended as a teenager said that God appeared to be missing from their experience of church. Many young adults do not like the way churches appear to be against science. Over 33% of young adults said that “Christians are too confident they know all the answers” and 25% of them said that “Christianity is anti-science.” 17% percent of young Christians say they’ve “made mistakes and feel judged in church because of them.” Two out of five young adult Catholics said that the church’s teachings on birth control and sex are “out of date.” 29% of young Christians said “churches are afraid of the beliefs of other faiths” and feel they have to choose between their friends and their faith. Over 33% of young adults said they feel like they can’t ask life’s most pressing questions in church and 23% said they had “significant intellectual doubts” about their faith.

Families and Faith: How Religion is Passed Down Across Generations
Vern L. Bengtson. Norella M. Putney, Susan Harris, Oxford University Press (2013)

Book Findings: Several key findings were discovered in this 35-year study of families, focusing on the question of how religion is passed across generations:

1. Parents continue to be the single greatest influence on their children’s faith.
2. When a child sees and hears that faith actually makes a difference in Mom and Dad’s lives, they’re much more likely to follow suit.
3. Young adults are more likely to share their parents’ religious beliefs and participation if they feel that they have a close relationship with those parents.
4. Young Christians who leave the faith are far more likely to return when parents have been patient and supportive – and perhaps more tolerant and open than they had been before the prodigal’s departure.

5 Reasons Millennials Stay Connected to Church
Barna Study (2013)

Study Findings: This research included a series of national public opinion surveys conducted by Barna Group to find the most effective ways to keep millennials connected to the church. The listed the following strategies:

1. Develop meaningful relationships with millennials
2. Teach millennials to study and discern what’s happening in the culture
3. Help millennials discover their own mission in the world, rather than ask them to wait their turn
4. Teach millennials a more potent theology of vocation, or calling.
5. Help millennials develop a lasting faith by facilitating a deeper sense of intimacy with God

Nothing Less: Engaging Kids in a Lifetime of Faith
Jana Magruder and Ben Trueblood (2018)

Book / Study Findings: A study was conducted by Shelby Systems in preparation for the publication of this book. The study surveyed 2,000 Protestant and nondenominational churchgoers who attended services at least once a month and have adult children ages 18 to 30 who are still believers. They found the following “Predictors of Spiritual Health for Young Adults”:

Child regularly read the Bible while growing up.
Child regularly spent time in prayer while growing up.
Child regularly served in church while growing up.
Child listened primarily to Christian music.
Child participated in church mission trips/projects.

In addition, they found that parents who had successfully passed on their faith to their children typically were involved in the following activities:

Reading the Bible several times a week.
Taking part in a service project or church mission trip as a family.
Sharing their faith with unbelievers.
Encouraging teenagers to serve in church.
Asking forgiveness when they messed up as parents.
Encouraging their children’s unique talents and interests.
Taking annual family vacations.
Attending churches with teaching that emphasized what the Bible says.
Teaching their children to tithe.

There you have it; a short summary of some of the research being done on the exodus of young people from the Church and some of the reasons they give for their departure. Can a case be made that young Christians are leaving the Church in record numbers? Yes. Can a case be made that many of these young people are leaving because the culture around them has impacted them deeply and caused them to question the truth claims of Christianity? Yes, again. So, what are we going to do about it? What can be done? Visit our Youth section to get a few ideas.

For more information about strategies to help you teach Christian worldview to the next generation, please read So the Next Generation Will Know: Training Young Christians in a Challenging World. This book teaches parents, youth pastors and Christian educators practical, accessible strategies and principles they can employ to teach the youngest Christians the truth of Christianity. The book is accompanied by an eight-session So the Next Generation Will Know DVD Set (and Participant’s Guide) to help individuals or small groups examine the evidence and make the case.

J. Warner Wallace is a Dateline featured Cold-Case Detective, Senior Fellow at the Colson Center for Christian Worldview, Adj. Professor of Christian Apologetics at Talbot School of Theology, Biola University, author of Cold-Case Christianity, God’s Crime Scene, and Forensic Faith, and creator of the Case Makers Academy for kids.

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A new, 2018 Pew Research Center Report polled a growing group in America: “religious nones.” This group describes themselves as “nothing in particular” when asked if they identify with a specific religious group. The vast majority are ex-Christians, and most are under the age of 35. Pew asked a representative sample of these “religious nones” why they now reject any religious affiliation and provided respondents with six possible responses.

According to the Pew report, most “religious nones” left because they “question a lot of religious teaching” (51 percent agreed with this statement), or because they “don’t like the positions churches take on social/political issues” (46 percent agreed with this statement). To a lesser extent, “nones” agreed with the statements, “I don’t like religious organizations” (34 percent), “I don’t like religious leaders” (31 percent), or “Religion is irrelevant to me” (26 percent).

From this data, one might infer that Christians leave the faith because they no longer agree with the teaching of the Church or that they don’t like religious organizations or leaders.

But this is not why young Christians are leaving the church.

One glaring statistic was largely overlooked in the latest data collected by the Pew Research Center. When religious “nones” were asked to identify the most important reason for not affiliating with a religion, the largest response was that none of the six responses provided by Pew were actually very important. In this poll, Pew did not allow respondents to answer in their own words. So, even though respondents searched for an answer that approximated their experience, most didn’t believe that any of the reasons offered by Pew were very important to them when deciding to abandon their religious identity.

What, then, is the real reason young Christians (and other religious believers) leave the faith? The answer lies in a prior, 2016 Pew Research Center survey which allowed respondents to answer in their own words. In this study, most “nones” said they no longer identified with a religious group because they no longer believed it was true. When asked why they didn’t believe, many said their views about God had “evolved” and some reported having a “crisis of faith.” Their specific explanations included the following statements:

“Learning about evolution when I went away to college”
“Religion is the opiate of the people”
“Rational thought makes religion go out the window”
“Lack of any sort of scientific or specific evidence of a creator”
“I just realized somewhere along the line that I didn’t really believe it”
“I’m doing a lot more learning, studying and kind of making decisions myself rather than listening to someone else.”

The data from this 2016 study may explain why ex-Christians “question a lot of religious teaching,” as reported in the 2018 study. The teaching they question seems to be about the existence of God, and this is consistent with the explanations offered by ex-Christians in a variety of other recent studies. When Christians walk away from the faith, more often than not, it’s due to some form of intellectual skepticism. Ex-Christians often describe religious beliefs as innately blind or unreasonable.

But that doesn’t accurately reflect the rich, evidential history of Christianity. The psalmist appealed to the design and fine-tuning of the universe to demonstrate the existence of God (Psalm 19:1). Jesus appealed to both eyewitness testimony (John 16:8) and the indirect evidence of his miracles (John 10:38) to argue for the authority of his statements. The disciples identified themselves as eyewitnesses and appealed to their observations of the Resurrection to make the case for the Deity of Jesus (Acts 4:33).

Ex-Christians often leave the Church because they don’t think anyone in the Church can answer their questions or make a case. It’s time for believers to accept their responsibility to explain what Christianity proposes and why these propositions are true, especially when interacting with young people who have legitimate questions. Rather than embracing a blind or unreasonable faith, Christians must develop an informed, forensic faith that can stand up in the marketplace of ideas.

We know why young Christians are leaving. Now it’s time to give them a reason to stay.
J. Warner Wallace is a Cold-Case Detective, Christian Case Maker, Senior Fellow at the Colson Center for Christian Worldview, and the author of Cold-Case Christianity, Cold-Case Christianity for Kids, God’s Crime Scene, God’s Crime Scene for Kids, and Forensic Faith. 
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Many parents and church leaders wonder how to most effectively cultivate durable faith in the lives of young people. A five-year project headed by Barna Group president David Kinnaman explores the opportunities and challenges of faith development among teens and young adults within a rapidly shifting culture. The findings of the research are included in a new book by Kinnaman titled You Lost Me: Why Young Christians are Leaving Church and Rethinking Church.

The research project was comprised of eight national studies, including interviews with teenagers, young adults, parents, youth pastors, and senior pastors. The study of young adults focused on those who were regular churchgoers Christian church during their teen years and explored their reasons for disconnection from church life after age 15.

No single reason dominated the break-up between church and young adults. Instead, a variety of reasons emerged. Overall, the research uncovered six significant themes why nearly three out of every five young Christians (59%) disconnect either permanently or for an extended period of time from church life after age 15.

Reason #1 – Churches seem overprotective.
A few of the defining characteristics of today’s teens and young adults are their unprecedented access to ideas and worldviews as well as their prodigious consumption of popular culture. As Christians, they express the desire for their faith in Christ to connect to the world they live in. However, much of their experience of Christianity feels stifling, fear-based and risk-averse. One-quarter of 18- to 29-year-olds said “Christians demonize everything outside of the church” (23% indicated this “completely” or “mostly” describes their experience). Other perceptions in this category include “church ignoring the problems of the real world” (22%) and “my church is too concerned that movies, music, and video games are harmful” (18%).

Reason #2 – Teens’ and twentysomethings’ experience of Christianity is shallow.
A second reason that young people depart church as young adults is that something is lacking in their experience of church. One-third said “church is boring” (31%). One-quarter of these young adults said that “faith is not relevant to my career or interests” (24%) or that “the Bible is not taught clearly or often enough” (23%). Sadly, one-fifth of these young adults who attended a church as a teenager said that “God seems missing from my experience of church” (20%).

Reason #3 – Churches come across as antagonistic to science.
One of the reasons young adults feel disconnected from church or from faith is the tension they feel between Christianity and science. The most common of the perceptions in this arena is “Christians are too confident they know all the answers” (35%). Three out of ten young adults with a Christian background feel that “churches are out of step with the scientific world we live in” (29%). Another one-quarter embrace the perception that “Christianity is anti-science” (25%). And nearly the same proportion (23%) said they have “been turned off by the creation-versus-evolution debate.” Furthermore, the research shows that many science-minded young Christians are struggling to find ways of staying faithful to their beliefs and to their professional calling in science-related industries.
Five Myths about Young Adult Church Dropouts

Reason #4 – Young Christians’ church experiences related to sexuality are often simplistic, judgmental.
With unfettered access to digital pornography and immersed in a culture that values hyper-sexuality over wholeness, teen and twentysometing Christians are struggling with how to live meaningful lives in terms of sex and sexuality. One of the significant tensions for many young believers is how to live up to the church’s expectations of chastity and sexual purity in this culture, especially as the age of first marriage is now commonly delayed to the late twenties. Research indicates that most young Christians are as sexually active as their non-Christian peers, even though they are more conservative in their attitudes about sexuality. One-sixth of young Christians (17%) said they “have made mistakes and feel judged in church because of them.” The issue of sexuality is particularly salient among 18- to 29-year-old Catholics, among whom two out of five (40%) said the church’s “teachings on sexuality and birth control are out of date.”

Reason #5 – They wrestle with the exclusive nature of Christianity.
Younger Americans have been shaped by a culture that esteems open-mindedness, tolerance and acceptance. Today’s youth and young adults also are the most eclectic generation in American history in terms of race, ethnicity, sexuality, religion, technological tools and sources of authority. Most young adults want to find areas of common ground with each other, sometimes even if that means glossing over real differences. Three out of ten young Christians (29%) said “churches are afraid of the beliefs of other faiths” and an identical proportion felt they are “forced to choose between my faith and my friends.” One-fifth of young adults with a Christian background said “church is like a country club, only for insiders” (22%).
 Three Spiritual Journeys of Millennials

Reason #6 – The church feels unfriendly to those who doubt.
Young adults with Christian experience say the church is not a place that allows them to express doubts. They do not feel safe admitting that sometimes Christianity does not make sense. In addition, many feel that the church’s response to doubt is trivial. Some of the perceptions in this regard include not being able “to ask my most pressing life questions in church” (36%) and having “significant intellectual doubts about my faith” (23%). In a related theme of how churches struggle to help young adults who feel marginalized, about one out of every six young adults with a Christian background said their faith “does not help with depression or other emotional problems” they experience (18%).

Turning Toward Connection
David Kinnaman, who is the coauthor of the book unChristian, explained that “the problem of young adults dropping out of church life is particularly urgent because most churches work best for ‘traditional’ young adults – those whose life journeys and life questions are normal and conventional. But most young adults no longer follow the typical path of leaving home, getting an education, finding a job, getting married and having kids—all before the age of 30. These life events are being delayed, reordered, and sometimes pushed completely off the radar among today’s young adults.

“Consequently, churches are not prepared to handle the ‘new normal.’ Instead, church leaders are most comfortable working with young, married adults, especially those with children. However, the world for young adults is changing in significant ways, such as their remarkable access to the world and worldviews via technology, their alienation from various institutions, and their skepticism toward external sources of authority, including Christianity and the Bible.”

The research points to two opposite, but equally dangerous responses by faith leaders and parents: either catering to or minimizing the concerns of the next generation. The study suggests some leaders ignore the concerns and issues of teens and twentysomethings because they feel that the disconnection will end when young adults are older and have their own children. Yet, this response misses the dramatic technological, social and spiritual changes that have occurred over the last 25 years and ignores the significant present-day challenges these young adults are facing.

Other churches seem to be taking the opposite corrective action by using all means possible to make their congregation appeal to teens and young adults. However, putting the focus squarely on youth and young adults causes the church to exclude older believers and “builds the church on the preferences of young people and not on the pursuit of God,” Kinnaman said.

Between these extremes, the just-released book You Lost Me points to ways in which the various concerns being raised by young Christians (including church dropouts) could lead to revitalized ministry and deeper connections in families. Kinnaman observed that many churches approach generations in a hierarchical, top-down manner, rather than deploying a true team of believers of all ages. “Cultivating intergenerational relationships is one of the most important ways in which effective faith communities are developing flourishing faith in both young and old. In many churches, this means changing the metaphor from simply passing the baton to the next generation to a more functional, biblical picture of a body – that is, the entire community of faith, across the entire lifespan, working together to fulfill God’s purposes.”
You Lost Me
Buy: the book
Download: free excerpt

About the Research
This Barna Update is based on research conducted for the Faith That Lasts Project, which took place between 2007 and 2011. The research included a series of national public opinion surveys conducted by Barna Group.

In addition to extensive quantitative interviewing with adults and faith leaders nationwide, the main research examination for the study was conducted with 18- to 29-year-olds who had been active in a Christian church at some point in their teen years. The quantitative study among 18- to 29-year-olds was conducted online with 1,296 current and former churchgoers. The Faith That Lasts research also included parallel testing on key measures using telephone surveys, including interviews conducted among respondents using cell phones, to help ensure the representativeness of the online sample. The sampling error associated with 1,296 interviews is plus or minus 2.7 percentage points, at the 95% confidence level.

The online study relied upon a research panel called KnowledgePanel®, created by Knowledge Networks. It is a probability-based online non-volunteer access panel. Panel members are recruited using a statistically valid sampling method with a published sample frame of residential addresses that covers approximately 97% of U.S. households. Sampled non-Internet households, when recruited, are provided a netbook computer and free Internet service so they may also participate as online panel members. KnowledgePanel consists of about 50,000 adult members (ages 18 and older) and includes persons living in cell phone only households.

About Barna Group
Barna Group (which includes its research division, the Barna Research Group) is a private, non-partisan, for-profit organization under the umbrella of the Issachar Companies. It conducts primary research, produces media resources pertaining to spiritual development, and facilitates the healthy spiritual growth of leaders, children, families and Christian ministries.

Located in Ventura, California, Barna Group has been conducting and analyzing primary research to understand cultural trends related to values, beliefs, attitudes and behaviors since 1984. If you would like to receive free e-mail notification of the release of each update on the latest research findings from Barna Group, you may subscribe to this free service at the Barna website (www.barna.org). Additional research-based resources are also available through this website.

© Barna Group, 2011.